Mennonites, education, and missions

(Old Facebook Post)

Words about Mennonites and education from a friend on a cross-cultural mission field:

“I think the challenge for me was being discouraged by the Body not encouraged. If somehow the church can see education as the beginning of service…

“The challenge for us here is that we are needing people to commit about 6 years to prepare to join us. Four years for a bachelor’s degrees then 2 year in language study before they would move to where we are. Most people hear that they will need to learn another language and then we never hear from them again. The rest do not have any education or significant skill to offer [this country] that will get them a visa and they want to do something right now. There is that idea out there that a person should do a VS term and that is enough 2 maybe 3 years. We need people willing to give their life for the Kingdom.

“The same goes for theological study. Years need to be invested and it will not be money that will be paid back.”

Friend, you will remain nameless here, but your words need to be heard: “Education as the beginning of service; people willing to give their lives to the Kingdom.”

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Story-powered godly living

(Old Facebook Post)

What is the best way to teach people how to live godly lives? Michael Lawrence, speaking as a pastor at T4G (Together for the Gospel) 2012, gives an interesting answer. He begins by referring to the American Dream and other meta-narratives:

“Don’t think your people aren’t buying into these stories in one way or another. And those stories, because they tell a beginning and an end, they give purpose, they shape our lives. Without telling me what to do… they tell me what to do. Because they define the goal. And now I begin to live, I begin to make decisions. Nobody has to tell me what to do. I now know, and make decisions in order to get to that goal.

“Biblical theology gives us a different story to tell. It gives us a true story to tell. It gives us the story of what God is doing, has done, and will do. It begins at the beginning, it ends at the end, and we are smack-dab in the middle of it. And it is not through more and more rules that I know how to live; it is by being immersed in the story that I know how to live. Because this story now defines me. It shapes me. It tells me where I came from, who I’m related to, and where I’m going. I can’t give my people enough rules to get them to lead a godly life. There’s no way. But I can give them the story of God and how they fit into it through the gospel. And the Holy Spirit uses that story to redefine themselves [sic], their identity, and now they begin to know how to lead godly lives that fit into the story.”

I would probably want to nuance that to note that the Bible does indeed give rules as explanations of what the two great commandments look like in shoe leather, but that too often we point people to the rules without explaining the story very well. Rules are meaningless without the story! Indeed, we are powerless and unmotivated to heed the rules apart from the story. And the better we understand the story and our place in it, the less we may need reminders of individual rules, for God’s law is written on our hearts.


Here is a talk by Lawrence called “Why Every Pastor Should Be a Biblical Theologian.” Highly recommended! Listening to a talk like this could trigger a permanent change in the way you read and teach the Bible. For example: If you think the story of David and Goliath is mostly about having the courage to face our own personal giants, then you just might be missing the main reason God included the story in the Bible. It’s really a story about Jesus… Enough with mere moralism–let’s find our place in God’s Big Story!

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On pragmatism and biblicism

(Old Facebook Post – Revised)

I would rather be part of a biblical church that lasts only 10 years than be part of a human institution that lasts for 10 generations.

When it comes to church governance, leadership, and applications, the question “What will work?” (that is, “What will keep my church from falling into sin?”) must always be subordinated to the question, “What does the Bible teach us?” The former question, when given precedence, leads to rationalization and humanistic pragmatism, no matter how baptized with good intentions and genuine spiritual sincerity. The second question forces us to submit our thinking and planning to what truly works in God’s eyes, from his eternal perspective. And his Church will not die, no matter how many human religious institutions stand or fall. Nor will our churches die if we exalt His Word, no matter how radically they may experience outward change in the process.

The heavenly pragmatist remember’s Paul’s stinging admonition: “Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?” (Galatians 3:2-3 ESV)

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