Tag Archives: church unity

Church cultures and the danger of complacency

(Old Facebook Post – Revised)

The Dangerous Side of Success.” This article by John Johnson is a superb warning for pastors (or other leaders of spiritual institutions) about the dangers of complacency. Giving examples from the business world, Johnson observes:

“Something… tends to happen with success.  Organizations become arrogant, monolithic, and inflexible.”

Another key quote:

“Church cultures are prone to the same thing—to achieve some success and then become satisfied, content, turning insular, rigid—oblivious to the warning Jack Welch, former CEO of GE, who once said: ‘When the rate of change inside an organization is slower than the rate of change outside of an organization, the end of the organization is in sight.’”

How do we keep our churches and church fellowships “cutting edge,” so that we keep young spiritual visionaries growing up within our ranks, rather than ignoring them, then suppressing them, then squeezing them out altogether?


Reader response:

“Change management practice [from business education] would indicate that to initiate the process, what is needed is a core group of “change champions,” preferably people with a high level of credibility and some level of power or influence. And of course, lets not forget that this is the Church of God–prayer is a powerful tool that tends to not make it into the textbooks I bought while I was in school.” 🙂


My response to reader:

…A combination of prayer and “change champions with credibility.” The latter requires patient people, persistent people, people who intentionally and humbly stay in meaningful dialogue with existing [amazon template=thumbnail11&asin=1592443125]leaders, people who actively support everything current that is worth supporting, etc. For an old-fashioned account of such a change champion, read [amazon text=His Name Was John&asin=1592443125], a biography of J.S. Coffman, early Mennonite revivalist (d. 1898), who persisted against significant opposition to help introduce “protracted meetings” (week-long revival/teaching mtgs.) and Sunday School, etc. into very tradition-bound churches. Although some of his efforts resulted in new ossified traditions within a couple generations, he was, in his time, someone who brought needed fresh vision and life to the Mennonite church.


My main concern here is this: How can we better disciple new leaders within our churches? New leaders will mean some new ideas and ways of doing things (godly, but new). Do we intentionally make room for this newness? Or are our church [amazon template=thumbnail11&asin=0875099017]institutions so rigid that we stifle godly visionaries and set ourselves up for constant cycles of churches dying and new institutions being formed, often through conflict with old leadership?

It’s easier to criticize than to find solutions. An interesting book on this topic, which borrows carefully from business principles as well as church history, is [amazon text=Historical Drift: Must My Church Die? How to Detect, Diagnose and Reverse the Trends&asin=0875099017], by Arnold L. Cook.

A doctrine of “continually renewed minds”?

(Old Facebook Post – Revised)

How would Anabaptist churches be different if we taught a doctrine of “continually renewed minds” rather than only one of “nonconformity” (Rom. 12:2)? What if Paul never mentioned clothing/hairstyles/music/etc. in this verse… or chapter… or entire letter, but he did stress humble and loving thinking within church members, springing from worship of the God who has mercifully welcomed all peoples in Christ?


Reader response:

“What if Paul never mentioned” is treading on dangerous ground for anyone that believes the Bible to be God’s word and authority. The fact is Paul did mention these things, not to be legislated, as in legalism but rather because they are affected by the “renewed mind”. There is a fine balance between the two. The Anabaptist churches have gone too far on one side, while I believe the more modern churches have gone too far the other way. It is very interesting to observe what happens to individuals that are brought up in either extreme. Separation from the world in dress is a carry over from the Old Testament Jewish law that stated they were to have fringes of blue on their clothing. There is significant meaning behind the “plain” dress of the Mennonites that doesn’t get taught today. While I do not practice the traditions of our fathers, I do have an appreciation for them.

My reply: I should clarify that I definitely do believe Paul (elsewhere), Jesus, and other NT writers give some direct and indirect instructions about such things, and that a Holy Spirit-renewed mind will be eager to obey God in such matters. I also agree with your generalizations about Anabaptists and “modern churches” and reactionary tendencies. However:

  1. Let us please have enough fear of God to read Scriptures in context and not abuse them to buttress our own scripts!
  2. Focusing on nonconformity without the deep root of Holy Spirit mind renewal will not bear good fruit, leading only to deadly Romans 2 self-righteousness, Romans 14-15 judgmental church members, and an ossification of traditions that prevents the Romans 16 in-gathering of all nations.
  3. I’m not sure it’s good theology to base our separation from the world on attempts to find modern external equivalents to fringes of blue… If that’s the basis for our current practices, then perhaps we understand the gospel as poorly as churches that require no obedience to God’s Word.