Tag Archives: word of God

By Every Word [Poem by Mom]

When Mom “submits” a poem to me for publication, a dialogue begins. Since every word in a poem is important, we evaluate what Mom has written. What exactly does she mean by line X? How does the use of word Y shape the message of the poem? What would happen if we changed a semi-colon here, an image there, or a few punctuation marks? Does the title prepare the reader for the poem or capture something of its essence?

We don’t have any checklist for proofreading. Rather, I simply act as another set of eyes and ears, telling Mom my experience of reading her words and raising questions for her to consider. Sometimes she has her own questions about her writing efforts, wondering how she might best communicate her thoughts, or if her thoughts need improvement. Mom welcomes and values this interchange, because she knows that every word is important. And because every word is important, it is not uncommon for a few words to change before we publish Mom’s poem.

Not so with God’s words. Because every word of God is important, yes, we ask tough questions about these words and, yes, we dialogue with the Author. But when all is read and done, not a word is changed.

So here is Mom’s poem for June, with her own reflections. And here are the rest of the poems in this monthly series. Blessings as you read!


While preparing this poem post I received a newsletter from the Canadian branch of Christian Aid Ministries. Their article on the need for Bibles in Liberia put a new face on the message of this poem. In Liberia not even all pastors have Bibles, so some preach only what they have been told, opening the door to serious error in their teaching. The humid climate causes books to tear easily so it is not unusual for Bibles to have pages or even entire books missing.

After a teaching workshop, pastors were distressed to learn that they had been living immoral lives, unknowingly disobedient to God’s Word. What a vivid illustration of the need to feed on and live out all of God’s Word! It is also a call for us to do what we can to make the whole Bible available to the whole of humanity.


BY EVERY WORD

By every word your Heavenly Father spoke—
By every word—your soul is made alive,
And by each word alone shall it survive:
The words of law that by your deeds you broke,
Those words that to a sense of guilt awoke;
The words of grace that in your heart revive
A hope of pardon; doctrine to derive
A base for faith; exhortings that provoke
To deeds of charity and righteousness.
By every word–just as by every star
The vaulted sky in darkness can be known.
Just as the varied foods God gave to bless
And nourish bodies, so all God’s words are.
Man was not meant to live by bread alone.

—Elaine Gingrich, November 2, 1999


“Man shall not live by bread alone” (Matt. 4:4). It was this line that was the poetic impulse for the poem. I am a mother with menu planning on my list. Is that why I read a double meaning into those words?

Jesus continues his quote from Deuteronomy: “but by every word that proceedeth out of the mouth of God” (italics added).

In Deuteronomy 8:1-3 God teaches us that we are not kept alive only by the bread we bake. The Israelites were living inside an object lesson that taught them that their very existence depended on the words God spoke to keep them alive. But they were also being reminded that we humans are more than physical beings.

Israel lived in the wilderness on manna, angels’ food, bread from heaven, uncultivated by man, something foreign to them and difficult to label. So they called it manna–“What is it? a whatness.” It was not a diet of their own choosing. By God’s word it was given and according to His commandment it was gathered.

Was God not saying to them: “By my word I have fed your bodies from heaven, and even so I will keep your spirits alive as you eat my spiritual food. And not just the food that you choose to eat. When you obey all my commandments you will learn that your souls, too, live ‘by every word of God.’”? “The whole commandment that I command you today you shall be careful to do…” (Deut. 8:1).

In 2 Timothy 3:16 Paul wrote to Timothy that “all Scripture is given by inspiration of God and is profitable…” We need “all Scripture” if we want to be competently equipped for serving God. Not just our favourite passages or pet topics or preferred doctrines.

God humbles us with manna, unfamilar food that is difficult for us to comprehend, in order to test us and prove our faith and our willingness to believe and obey all that God has spoken. We don’t have the luxury of being picky eaters, of being children that refuse to eat our vegetables, or never progress from milk to meat (I Cor. 3:1-2; Heb. 5:11-14). Our Heavenly Father knows what we need. Man does not live by bread and milk alone.


Did you enjoy this sonnet? What words do you have to add to this discussion? Leave a comment here for Mom, or send her an email at MomsEmailAddressImage.php.  Thanks!

The Love of Christ Controls Us

My Sunday post about Sabbath and the Lord’s Day went viral. Okay, I’m speaking in relative terms. But it has certainly struck a chord: That post has already been viewed over 600 times, which is already more all-time views than any other single post or page on my website. (Even more than the one about kissing in the first century. Which is strange, because I enjoy kissing more than working on Sunday. Or most any other day. I digress.)

Freedom Recap

I am excited by this response. People love good news! We love the good news! And the gospel of grace through Christ does indeed bring freedom. It brings freedom from sin:

Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin. The slave does not remain in the house forever; the son remains forever. So if the Son sets you free, you will be free indeed. (John 8:34-36)

And from “good cop” Sin’s “bad cop” buddy, Death:

For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. (Rom. 8:2)

The gospel of Christ brings freedom from everything that the Law could not free us from:

Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses. (Acts 13:38-39)

And it brings freedom from the Law itself:

For through the law I died to the law, so that I might live to God. I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. (Gal. 2:19-20)

(Note closely: The previous famous verse is not about “dying to self,” but about how we, in Christ, die “to the Law,” so that we now live instead by faith in Christ, relying on all the benefits of his cross-work. Read the rest of Galatians for context!)

A few of you might have thought that my post on the Sabbath wasn’t very “conservative.” Maybe it sounded rather “liberal.” But I submit that it is the very essence of true conservatism to hold faithfully to Scripture, without adding or subtracting. It is very “liberal,” indeed, to add to God’s word, even if what we are adding is rules. (This is why some scholars suggest that the Sadducees were actually more conservative than the Pharisees.) Insofar as I have faithfully explained Scripture, I make no apologies for my post. Insofar as I have failed to do so, please instruct me.

So I am excited over your excitement about our freedom in Christ! (I could even add more about how Christ is the fulfillment of the Sabbath, based in part on your insights. What a rich reality!)

A Potential Danger

Yet, as I reflected on our joy, I became aware of a subtle danger. I found this danger lurking within my own heart. Here is the danger: It is possible to be more excited about our own freedom than about Christ.  So I’m writing this post as a follow-up sermon to myself and to you.

Let’s pursue Christ, not freedom! After all, freedom isn’t our end goal. In Romans 6:18, Paul writes, “having been set free from sin, [you] have become slaves of righteousness.” This sounds ironic, but is true: Authentic freedom from sin involves “bondage” to righteousness.

So what does authentic freedom from the Law look like? Or, to put it another way, what does authentic freedom from legalism look like?1  How should we finish this statement: “Authentic freedom from legalism involves ‘bondage’ to                      ?” What is the opposite of legalism? These questions sound a bit topsy-turvy, I realize. We might want to stick “freedom” in the blank, but we’ve already used that word in our sentence. Is there another word that fits?

I’d like to suggest two good ways to fill in our blank: “The word of God” and “Christ.” Let’s consider them in order.

“Bondage” to the Word of God

Authentic freedom from the law involves “bondage” to the word of God.2 Let me explain.

Legalism and lawlessness are two variations of the same problem: disregard for the word of God. If you reject legalism simply because you don’t like to be restricted, then you will probably end up embracing some measure of lawlessness. If you reject lawlessness simply because you want law and order, then you will probably end up preaching some legalism.

Here is the key: We must not simply turn away from legalism or lawlessness; we must also–and primarily–turn toward the word of God. Jesus makes this abundantly clear in Mark 7. On the one hand he strongly condemns legalism because it sucks all the life-shaping power out of the word of God:

And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! 10 For Moses said, ‘Honor your father and your mother’; and, ‘Whoever reviles father or mother must surely die.’ 11 But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)— 12 then you no longer permit him to do anything for his father or mother, 13 thus making void the word of God by your tradition that you have handed down. And many such things you do.” (Mark 7:9-13)

In this chapter, as Mark observes, Jesus undermines both human traditions and also, by implication, even the OT food laws. (See Mark 7:19 in translations such as the ESV: “Thus he declared all foods clean.”)  Yet Jesus equally firmly rejects any hint of lawlessness:

21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, 22 coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. 23 All these evil things come from within, and they defile a person.” (Mark 7:21-23)

The word of God, as taught by Christ, brings freedom from both legalism and lawlessness.

This begs the question: Am I more excited about my freedom from observing a mandatory day of rest, or about being devoted to living out the word of God? Am I excited about ridding my heart of all things the Bible labels “evil” (by diligently walking moment-by-moment with the Spirit)? Or am I only excited about tossing aside the Law of Moses and all human traditions?

“Bondage” to Christ

Authentic freedom from the law also involves “bondage” to Christ. Paul understood this well:

…My brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God. For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code. (Rom. 7:4-6)

Notice: Paul says we died to the Law “so that” we may belong to Christ. He says we are released from the Law “so that we may serve in the new way of the Spirit.”

For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ. (1 Cor. 7:22)

And for Paul, “bondage” to Christ meant “bondage” to his fellow man:

For though I am free from all, I have made myself a servant to all, that I might win more of them. (1 Cor. 9:19)

For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. (Gal. 5:13)

Here is one of the most memorable ways he put it:

For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; 15 and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised. (2 Cor. 5:14-15)

So, here is my question: What is controlling you, Dwight? Is it love of freedom? Or the love of Christ? Are you controlled (compelled, driven, guided) by Christ’s love for you–by the grace that is yours thanks to sharing in his death and resurrection? Are you controlled by your love for Christ (a possible secondary meaning of 5:14), serving him from a heart of gratitude? Or are you merely happy to be free from the Sabbath law?

How sad it would be if freedom from the Sabbath law wouldn’t turn our hearts toward Christ, the fulfillment of the Sabbath!

Are you running from legalism, or are you running in step with the word of God? Are you driven by your love of freedom, or are you compelled by the love of Christ? Does the freedom Christ has given you awaken delight in Christ and stir devotion to him? Are you listening, Dwight?

May Christ’s love compel us!

Do you ever find yourself greedily enjoying Christ’s gifts while forgetting the Giver? How do you cooperate with God to keep your heart devoted to Christ? How can we use our Christian freedom regarding the Lord’s Day to serve Christ and others? Freely share your comments below.

  1. Legalism is a slippery term. In this post I am using it with imperfect consistency, referring specifically to bondage to the Law of Moses but also broadly to the practice of multiplying rules to achieve or enforce holiness.
  2. Word of God is another slippery term. By word of God here I mean primarily Scripture, although it is important to remember that the two terms, as used in Scripture, are not identical in scope. Word of God sometimes refers more narrowly to the gospel message, and sometimes more broadly to any communication from God to man, including Jesus himself. But I believe all Scripture is properly called “the word of God.”