One conversation that caught my ear at the Anabaptist Identity Conference last month was a segment of a panel discussion called “The Turtle Wins.” David Bercot was asked a question from the floor:
I’m concerned about the mentality that would lead us to think a radical lifestyle is a hurdle, or makes it—is going to reduce the attraction of the gospel, [unclear] make us less effective in our mission in the world.
The moderator helped clarify the intent of the question: Does our radical lifestyle pose a hurdle for seekers and make us less effective in our evangelistic mission? (“Radical lifestyle” was left undefined, but the questioner was asking about the lifestyle of conservative Anabaptists.)
This is how David Bercot responded:
I personally do not find the legitimate expressions of biblical lifestyle, radical Christianity, to be hurdles or barriers. It’s the ones that are Mennonite custom and traditions, those are what make it hard, because other things you can explain to your children, your spouse, say, “Well, hey, it’s right here in the Bible, you know. It may seem strange just because everybody else has dropped it, but it’s in the Bible.” But when you try to explain, you know, why you have to wear a plain coat rather than something else—and some of those are little things that, sure, you know, we can conform to—but, yeah, they can add up and become quite a hurdle. Sometimes it’s forgotten that we have families, too. We have relatives. You all have a blessing that your aunts, your uncles, your grandparents are all Anabaptist. You have family reunions—well, you know, we have family too. And the more things that are added to us that are not biblical requirements, they’re just to fit into Mennonite culture, make us look that much strange and different to our families. And we care about them as well. And I don’t know where the perfect answer is. There just… I think there needs to be a sensitivity that, yeah, everything cuts both ways. If it’s a commandment of Jesus, I think we seekers are often as ready or more ready [Dean Taylor: “yeah, amen”] to take, just bring it on—yeah, we wanna follow Christ wherever that leads us. But if it’s purely culture, um, I don’t scoff at that, because I realize that the Mennonites have developed a wonderful culture, and it’s nice to plug into someone else’s culture, not have to reinvent the wheel. On the other hand, like I say, it does present barriers, and I think it would be something that would be nice to, in our circles, to just recognize that, hey, these are some hard hurdles for seekers, and what can we do to at least show that we’re sensitive and that we appreciate what they’re facing instead of, “Well, you’re proud, that’s the problem why you won’t, you know, wear, you know, a coat with hooks and collars, cause you’re proud,” you know, and it has nothing to do with pride.
I think that it is crucial for us ethnic Mennonites to listen closely to what David is saying: “Mennonite custom and traditions, those are what make it hard… they can add up and become quite a hurdle… things that are added to us that are not biblical requirements… it does present barriers… these are some hard hurdles for seekers… and it has nothing to do with pride.”
I was glad David had the courage to say what he did, and I was sad that he didn’t receive stronger agreement from the ethnic Mennonites who shared the stage with him at the time. As David said, the answers aren’t always easy, but can we do as he invited and “at least show that we’re sensitive and that we appreciate what they’re facing”?
You can listen to this discussion for yourself here. (Go to about 33:20 for the interchange quoted above.)
For more of my reflections on this conference, see my post “What I Learned at AIC 2015 about How to Use the Bible.”
Do you have truth you can share in love on this subject? Share your insights in the comments below.