Every Promise in the Book Is Mine?

“Every promise in the book is mine!” Do you remember that song? Here’s the complete chorus:

Every promise in the book is mine,
Every chapter, every verse, every line,
All are blessings of His love divine,
Every promise in the book is mine!

It’s a catchy little song. I think I learned it in Sunday School years ago. For a much slower version in a gospel style, complete with verses full of Bible promises, check out this performance by the Sensational Nightingales:

It’s catchy, but is it true? Is every promise in the Bible mine?

NO AND YES

The short answer is clearly No. God promised Abraham that he would make his name great (Gen. 12:2), but I have no reason to believe I will become famous like Abraham.  The Spirit through Paul promises that “the woman… will be saved through childbearing,” but I’ll need to let my wife claim that promise (1 Tim. 2:14-15).

Given the proliferation these days of devotional books and digital memes with random Bible promises, it’s important to remember to ask: Is this promise mine?

And yet, the short answer—No—is not the whole answer.

Consider this example: God promised David a son who would become king over God’s people (2 Sam. 7:12-16). I will never have such a son. And yet Isaiah, centuries later, wrote this as he recalled God’s promise to David: “To us a child is born, to us a son is given; and the government shall be upon his shoulder” (Is. 9:6). The “us” in this verse includes not only Isaiah, who was part of David’s royal line, but also the non-Judean “Galilee of the nations” (Is. 9:1). And we, too, have had a son born “to us”—all we who have Jesus as our King. Handel was right to help us sing this promise!

Paul sums it up neatly: “All the promises of God find their Yes in him”—in Christ (2 Cor. 1:20). Therefore, as Paul boldly announces elsewhere, “all things are yours” if you belong to Christ (1 Cor. 3:21).

So, is every promise in the book mine? If I belong to Christ, the full answer is clearly Yes. In some way, in Christ, I will benefit from every promise God has ever given—even, I think, from the one about the woman being saved through childbearing, though I’m not exactly sure how.

Both the No and the Yes are important to remember as we read promises in the Bible. Most of us begin our Christian lives with the Yes in full view, eagerly claiming promises. Then many of us “wise up” as we learn a few basic rules of Bible interpretation, and we remind each other—rightly, though sometimes a little smugly—of the No: “To whom was that promise originally given?” we ask.

I tend to hang out in that No camp much of the time, but recently I was reminded to broaden my thinking and simplify my trust in God’s promises. I have the writer of Hebrews to thank, but let me start with Joshua.

“I WILL NEVER LEAVE” WHO?

When Moses died and Joshua faced the gargantuan task of leading the Israelites into a promised land full of giants and walled cities, God gave Joshua a promise: “No man shall be able to stand before you all the days of your life. Just as I was with Moses, so I will be with you. I will not leave you or forsake you” (Josh. 1:5).

That was a very specific promise, right? God had been with Moses in a unique way. He had given Moses the same promise when he first called him into leadership: “I will be with you” (Ex. 3:12). Now God transferred the same assurance to Joshua.

As a Bible interpreter, I would tend to be cautious about using either verse as a proof text for God’s presence with Christians. “Right teaching, wrong text,” I might quip. In both verses, the promise of God’s presence was given to a special individual facing a specific task. At most, I might acknowledge that these verses could apply more narrowly to Christian leaders today, at least if I’m confident they have indeed been called by God.

But the writer of Hebrews has no such qualms. Listen to how he understands God’s promise to Joshua. Writing to God’s people at large, he says, “Keep your life free from love of money, and be content with what you have, for he has said, ‘I will never leave you nor forsake you'” (Heb. 13:5).

His next words draw a conclusion (“so”) from this promise and confirm that he is applying it to both himself and his readers: “So we can confidently say, ‘The Lord is my helper; I will not fear; what can man do to me?'” (Heb. 13:6). Notice the we: by implication, he means “we [he and his readers] can confidently say” that God has promised to never leave us.

In fact, the writer of Hebrews is so sure that God’s promise to Joshua is also a promise for his readers that he uses it as assurance that a second OT promise, too, is theirs to claim! “Because God has promised not to leave us”—claiming the promise to Joshua—we can confidently say “The Lord is my helper”—claiming an assurance from Psalm 118:6-7. His confidence about one OT promise gives him boldness that he has inherited another, too.

And the author of Hebrews is not just writing to Christian leaders like Moses or Joshua. In fact, if anything he is not writing to leaders, for here are his very next words: “Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith” (Heb. 13:7).

So there we have it: You and I, if we are part of God’s people, can claim God’s promise to Joshua: “I will never leave you nor forsake you.” This promise in the book is mine.

WHAT ABOUT OTHER PROMISES?

But what about this promise, also given to Joshua at the same time: “Every place that the sole of your foot will tread upon I have given to you, just as I promised to Moses” (Josh. 1:3)? Again, there is a clear No and a clear Yes.

No, I should not expect all my neighbors in Atlanta to be driven out before me so I can inherit the gold dome of Georgia’s capital building, the rich Buckhead neighborhood, or the new Mercedes Benz Stadium. Nor should I expect a divine inheritance of land if I move to Israel or Palestine.

But Yes, for Paul says “the promise to Abraham and his offspring that he would be heir of the world” belongs “the one who shares the faith of Abraham, who is the father of us all” (Rom. 4:13, 16). Or, as Jesus put it, “the meek… shall inherit the earth” (Matt. 5:5). So, yes, this promise in the book is mine, too.

The same No and Yes apply to many other Bible promises you might consider, including famous ones like Jeremiah 29:11 (“I know the plans I have for you… plans to prosper you and not to harm you…” NIV). In each case it is important to consider the original nature of the promise, identifying its original recipients. Then reconsider the original promise in light of Christ’s coming: how might his coming  have shaped the promise’s ultimate fulfillment and audience? Who will now enjoy its benefits, and how?

That, admittedly, can be complicated.

If you want a simpler question, try this one: What does this promise—no matter to whom originally given—tell me about God’s nature and his heart toward his people? Then rest assured that God’s heart toward you—if you belong to Christ—is no less generous. Even if you aren’t sure exactly if or how to rightly “claim” a given promise, let it assure you of God’s heart toward his people. God’s plans are, indeed, to “prosper” his people who seek him with all their heart (Jer. 29:12-13), even if that prospering does not involve us being returned to Israel after 70 years of exile in Babylon.

“Claiming promises” is a practice that has gone badly off the rails far too often, resulting in heresies such as the prosperity gospel and the American civil religion that considers America a “city upon a hill.”

And yet…

“Every promise in the book is mine.” It requires some explanation and a few caveats. But in some ultimate way, in Christ, it is true. Go ahead and sing it, if you’d like.

Now all we need to do is fix the last word and make it plural. “Mine”? Really? Aren’t we western Christians individualistic enough already? “Every promise in the book is ours” would be much better, except that “ours” isn’t very euphonious. Any poets to the rescue?


What do you think? Share your thoughts in the comments below. And thanks for reading.

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12 thoughts on “Every Promise in the Book Is Mine?”

  1. Thanks so much for writing this, and putting down many of the thoughts I’ve had in nebulous form about this song and God’s promises! Well done!

  2. Hi Dwight
    I enjoyed the thoughts in this blog…
    My reply to your last question…
    I’m no poet, but to make the song rhyme , you could replace ‘mine’ with “thine” .
    So every promise in The Book is thine.

    But now what about me?? Can’t I have the promise too? Or is it only thine?

    No, you have to sing the song to me also….we have to sing it together, to eachother…thereby creating community and abolishing individualism

    1. Hi Bryan. Good to hear from you.

      I might have to get over a little chronological snobbery to enjoy adding “thine” to a poem, but I like your idea of singing to each other. That’s a very biblical practice, as Paul instructs us.

      Thanks for reading and responding. Stay warm. 🙂

  3. First time I have visited your website. Greatly enjoyed your insights.

    Your brother in Christ and neighbor in Austell

    Lawrence Davis

  4. I think it’s the singular “Every promise” that doesn’t flow well with the plural “ours.” Would have to be something like “All the promises in the Book are ours”…but that doesn’t quite have the right rhythm and you’d have to follow with “All the chapters, all the verses, all the lines . . .” Never mind. 🙂 Oh, you could also say “Every promise is yours and mine.” But it would leave off “in the Book” for the correct timing. A choir in the background could quietly be singing “in the Book.” 🙂
    All that aside, I enjoyed the practical and balanced blog post about claiming God’s promises.

    1. Interesting observation in your first sentence, Rachel. There’s no grammatical reason to support your comment, but I think you may be onto something nonetheless, picking up on some stylistic pattern that sounds natural to English ears. When you get the choral arrangement done, let us know. 🙂

  5. Thank you, Dwight for a rich meditation on God’s transcendent grace revealed in His words to us. I needed your words today.

  6. Well done, I’ve had for some time now the revelation that “ALL THE PROMISES OF GOD ARE IN HIM YES AND IN HIM AMEN” 2Cor 1:20 and because I’ve been baptized into Christ I am now a partaker of those promised. Its not some to them and some to me, its all to Christ and those who are in him. In Christ I am the promised seed of the woman, the promised seed of Abraham, the promised Son of David…..but only in Christ. For we have been baptized by one spirit into one body and therefore we need to put on and identify with Christ. Gal 3:27

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